How to be Reasonably Happy Most of the Time

I was a student of Maxie Maultsby’s in the 1970s. He taught me a powerful form of psychotherapy that he called Rational Behavioral Therapy. I used Dr. Maultsby’s model, methods, and exercises to help many stressed humans. Please enjoy this summary of the ideas behind Rational Thinking and Rational Behaving. … Reposted from The Truth Tree.

Albert Ellis, Ph.D., Maxie Maultsby, M.D.,
Jane Higbee, M.D., Thomas R. Scott, Ph.D.

The Truth Tree’s Guide to Rational Living

The following introduction and overview of the lessons of Rational Psychology is based on the works of the above listed authors.

The ABC’s

In the first century, a philosopher named Epictetus said, “Men are disturbed not by events which happen, but rather by the opinion they have of these events.” Another translation of this says, “Men are disturbed, not by things, but by the principles and notions which they form concerning things.” What this means is that it isn’t what happens to you that upsets you; it’s the way you look at it. For example, if you are standing in a line to buy theater tickets and someone runs into you from behind you are apt to feel angry or annoyed as you turn around to see who hit you. Let’s say that when you turn around you discover that the person who pushed you is blind and is carrying a white cane. What happens to your anger? Your anger goes away! The difference is that you are now thinking differently about the situation than before you turned around. When you were angry you were probably thinking something like, “What in the world is wrong with him! He ought to look where he’s going!” Now you are thinking, “Oh, poor fellow! He’s blind and couldn’t help it!” Another way of putting this is to say that our feelings are based on our own thought processes and attitudes rather than merely on the events around us. This explains why some people can handle difficult situations pretty well. They have a philosophy, a set of beliefs, or a way of thinking about the events of their lives which keeps them courageous and determined instead of nervous, angry, ashamed, or depressed.

So, it isn’t really going to court, being ridiculed in front of others, speaking to a large group of strangers, or being threatened by someone much stronger than yourself that makes you nervous or fearful like the little guy to the left. It’s that you are quite convinced that IF you get a bad decision, or IF the others think you’re a wimp, or IF you forget your speech, or IF someone tries to start a fight that YOU COULDN’T STAND IT! Or that it would be PERFECTLY UNBEARABLE! Or that it would be TRULY TERRIBLE AND AWFUL! In fact, it would be just exactly as bad as a rational analysis would reveal, but you aren’t doing a rational analysis when you are nervous, anxious, or afraid. You are thinking irrationally and, in this case, “awfulizing.” There is no doubt that life confronts us with a lot of situations which have bad consequences, but there’s no use making things worse by awfulizing about them!

It isn’t the behavior of your spouse, the attitude of a store clerk, the decision of a jury, or being treated unfairly that makes you angry as depicted here. It’s that you are quite convinced that things SHOULDN’T or MUSTN’T be that way! Or that people HAVE GOT TO be reasonable. Sometimes we can see that there is another idea in there, namely, “If I get mad enough they’ll HAVE to straighten out.” Those ideas in all capitals are actually irrational. Consider for a moment. While it would be highly desirable if people were more reasonable, unfortunately they don’t HAVE to be. The idea of importance here is what is meant by “should.” If it means “It would be better” then it’s rational, but if it means “It’s GOT TO BE THAT WAY” then it’s plainly irrational. It is this second, irrational style of thinking that leads to undesirable anger.

It isn’t your past mistakes, rumors about your family background, comments about your sexual behavior, or negative remarks about your intelligence that make you feel ashamed or guilty (poor little guy!) It’s that you believe strongly that if you did something wrong, or if your family had a bad reputation, or your sexual behavior wasn’t perfectly acceptable, or if you aren’t smarter than a certain smartness, it means that YOU ARE NO GOOD! There probably isn’t really any such thing as a totally bad person. We recognize this fact when we say of someone we don’t like, “Well, I suppose his mother loves him!” This is an important idea, but it is difficult to be clear about it. A person experiencing intense shame is practicing self condemnation, or as we frequently call it, self downing. He is condemning his whole self, and that’s why he feels so rotten. A smarter strategy is to condemn your bad behavior without kicking yourself in the teeth. It isn’t the whole you who is worthless, just some of the items in your repertoire of behaviors.

It isn’t that you can no longer do what you like best because of circumstances, or that your friends, relatives, and/or lovers have seemingly forgotten you, or that you aren’t getting any younger that makes you feel depressed as shown in the illustration. It’s that you ardently believe that you MUST have these things you have lost in order to be happy. Just look around you and you can see that THAT’s not true! You can easily find people who are pretty happy who nave none of the things you have somehow convinced yourself that you absolutely must have for happiness. Actually very little is required for ordinary happiness. Depression usually includes all of the irrational thinking modes described above plus a sort of “poor me” attitude. But don’t forget that it also has biological determinants. (There is further discussion of this in a later paragraph, so read on!)

ABC Theory of Emotions

So what we’re saying is that if you are in reasonably good biological health and have a well thought out rational philosophy you will almost never be very upset about anything for very long and you will look more like the little guy shown here, who is pretty cool and collected in spite of the many frustrations and disappointments of life. (I just noticed that he’s cross-eyed, but I don’t think rational thinking produces that condition. And anyway,he obviously isn’t worrying excessively about it) The goal of this essay is to help you to develop that kind of philosophy for yourself. If you can avoid being emotionally upset, you can constructively pursue and attain your goals with much greater success. At first, you may think the aim is to make you passive, to let people walk over you, to be cold and unfeeling no matter what happens. It may seem that way to you because you have grown up around people who believe that you SHOULD get upset when things go wrong, and you will probably find it hard to believe that circumstances really are NOT the cause of emotions all by themselves. We aren’t trying to do away with emotions here. Constructive emotional arousal actually energizes people to accomplish their goals. But negative emotions such as excessive fear, anger, guilt, or depression, take away your energy and make you less intelligent than you would otherwise be. Those negative emotions actually prevent you from reaching your goals and frequently cause you to make bad decisions. Learning to control them when needed can only help you to achieve whatever it is you want to achieve in life.

A stands for Activating event. B stands for your Beliefs, or thoughts, philosophy, or attitude. C stands for the emotional Consequences.

Many people believe that A causes C. You can tell that they believe it because of the things they say: “You made me mad!” “You hurt my feelings!” “Crowds make me nervous!” “That was a depressing movie!” “My father could always make me feel guilty by just looking at me in a certain way!” “He was laying this guilt trip on me!” “How does it make you feel when ________?” This belief is represented by the red line from A to C, above. But, as we have seen, this isn’t the way things really work. (Notice that the red line disappears and is replaced by a red X to show that A does NOT directly cause C.) What really happens is that you find out that your mother-in-law is going to spend a week with you at A, you think something like, “She will probably criticize me the whole time she’s here! The old bat! She shouldn’t be so unfair! It’s absolutely awful when she carries on like that and I just can’t stand it!” at B, and you get very angry at C and can’t think straight, deal with your mother-in-law tactfully and effectively, or think of a clever way to improve the likelihood that her visit will not be as unpleasant as usual. All this is represented above by the green line that moves from A to B (which then flashes yellow) and from B to C (which flashes red.) We say that A triggers B and B causes C. Events trigger your beliefs, and your beliefs are responsible for the emotional tone of your life.


This is the second lesson in rational thinking. In the first lesson we learned that it isn’t what happens to you that makes you nervous; it’s the way you think. And since there’s no advantage to being nervous, it is obvious that ANYTHING that you think that makes you nervous is CRAZY, NUTTY, or (to use a more polite word) IRRATIONAL. In this lesson, we are going to explore the nutty beliefs which cause fear and the rational, sensible beliefs which can be used to counteract fear. We are going to show you that you can indeed get control of fear when you begin to understand its cause and begin to practice substituting rational beliefs for irrational ones. Bertrand Russell once said, “It is impossible to be afraid of anything if you have thought about it deeply enough.”

We have fear in all degrees, from what is usually called WORRY all the way to ABJECT TERROR. Fear can make you appear stupid and lazy. Fear keeps people from bravely going out into the world and making a happy, fulfilling life for themselves. The following brief outline lists the most common causes of fear and the simplest, most straightforward cures for this disabling emotion. Fear even keeps you from studying your math assignment!


There are, basically, three steps in overcoming any kind of unwanted emotional reaction. Like making any change in your behavior, some effort on your part is required. Here are the three steps:

One of the biggest roadblocks to getting better control of your life is a failure to realize WHEN negative emotions are interfering with your happiness or preventing you from reaching your goals. A lot of psychotherapy consists of merely training people to become more aware of themselves.

Negative feelings are always caused by irrational beliefs of some sort. The following discussion will help you to zero in on the particular nutty ideas which are causing you problems.

The list below will give you some helpful hints on ways to challenge the nutty beliefs which cause fear, anxiety, self consciousness, worry, some forms of laziness, and other unnecessary and disabling negative emotions.


A. Causes (awfulizing)

1. It would be PERFECTLY TERRIBLE or PERFECTLY AWFUL if I fail (or if “it” happens!).

2. I COULDN’T STAND IT if people criticized me (or if “it” happens!)

3. “It” MUST be prevented at all costs!

4. A person OUGHT TO worry about some things, and if he didn’t he’d be CRAZY!

B. Cures (disliking)

1. What would ACTUALLY be so TERRIBLE or AWFUL about failure? I wouldn’t like it, but it wouldn’t be the end of the world.

2. If people criticize me, where is the evidence that I can’t stand it? I certainly could stand it, although I wouldn’t like it. I can stand anything if it doesn’t kill me, and if it kills me I’ll be out of it!

3. Why MUST it be prevented? I can’t stop “it” from happening by worrying about it. And there are plenty of things that can’t be prevented at all, such as earthquakes, volcanos, death, etc.

4. Where is the evidence that ANYTHING is accomplished by worrying? There is no such evidence. It’s childish to think that MY nervous system can control what happens in the outside world! What a relief! I can relax and the world probably won’t stop or come apart.

The crucial difference between irrational and rational thoughts is often a matter of absolutism. A nervous person doesn’t merely see that it would be undesirable to be criticized, for example. He believes that it would be ABSOLUTELY UNBEARABLE to be criticized.

C. Be careful! Beware of becoming rude and/or reckless. The above does not mean that you want to learn not to CARE what others think of you—merely that you don’t upset yourself when other people don’t like you or don’t approve of your behavior. And this will inevitably happen some of the time. Nor does it mean that you foolishly take unwise risks–merely that you don’t worry yourself sick over unavoidable ones.


The topic of this third lesson in rational thinking is anger. Anger is an emotional reaction, like fear, which comes in different degrees : small, medium, and large, as well as many in-between states. Like fear, there are many different degrees of anger. Anger ranges from mild annoyance to blind rage, as seen below.

Is anger desirable? Some people we know get angry very easily and others seldom get very angry. Most people agree that some degree of anger can be a good thing. A moderate expression of anger between husband and wife, for example, often acts as an important communication which serves to keep the relationship on an even keel. But it is also easy to see that a lot of anger is highly undesirable. One thing that is very undesirable about strong anger is that it tends to interfere with clear thinking. It makes us dumb. We all know of times when we have said things when we were angry that we really didn’t mean or else we have said things that we have regretted later. Anger is undesirable when it leads us to do self defeating things, and it often does.

One mistake people often make is in thinking that anger is necessary to accomplish goals. Strong determination is certainly necessary to accomplish difficult goals, but determination and anger are NOT the same thing at all. Even in a football game, the coach may urge his team to “hit ’em hard!” and this may sound like he is telling them to get mad. But if a player really gets mad, he loses his judgement and earns a penalty from the referee for “unnecessary roughness.”

Another mistake is to think that if a person doesn’t act angry or show his anger that he isn’t really angry. But anger is a feeling inside of us. Probably all of us have learned to hide our anger from others at least some of the time, but the anger is really there anyway. There is some scientific evidence for the idea that “bottled up” anger can make us ill in quite a number of different ways such as high blood pressure, stomach ulcers, and headaches. Learning to recognize our own angry feelings is not always easy because we have, most of us, learned to fool even ourselves about anger! Have you ever angrily declaimed, “I am NOT ANGRY!”

Another mistake is the belief that anger is like steam in a boiler and that it will help to “blow off steam”. Research has shown that blowing off steam is only a temporary help at best as long as there is still fire under the boiler. The aim of the following discussion is to show how we can actually learn to turn off the fire, because anger (like other negative emotions) is caused by our own thoughts and beliefs, not circumstances. In the following outline, the thoughts which cause anger are listed under letter A, the rational thoughts which cure anger are listed under B, and a caution is included in letter C. You will see that this outline is similar to the one on fear in the previous lesson.


A. Causes (awfulizing and demanding)

1. He shouldn’t do that!
2. She should be more considerate!
3. They’ve got to respect my rights!
4. He must obey the rules!
5. She has to listen to reason!
6. They ought to be fair!

B. Cure (disliking and preferring)

1. Why shouldn’t he? I’d rather he didn’t do that, or I’d prefer him not to, but there’s no Cosmic Law that says he shouldn’t. He probably has poor judgement. Maybe he was raised wrong. Maybe he’s dumb.
2. Why should she? If I knew everything about her I’d probably find that whatever way she is it’s the way she should be. There’s no Cosmic Law that says she should or must be the way I want her to be.
3. Why have they got to? It would be much nicer if they did, and I would greatly prefer that they respect my rights. But they don’t have to! Unfortunately, they have a right to be wrong.
4. Why must he? I’d like for him to obey the rules, but I can’t make him do it by being angry.
5. Why does she have to? She doesn’t have to do anything (except maybe die some day.)
6. Why ought they be fair? It might be nice, but the world isn’t always fair and it probably never will be! I’d better bravely find a way to reach my goals in an unfair world. It’s the only one I’ve got!

C. Be careful! Beware of becoming a doormat or a jellyfish. The above does not mean, “Flop down and accept whatever happens.” It does mean, “when there is nothing you can do, don’t upset yourself about it! If there is something you can do, do it!”


Lesson 4 is about the feeling of shame, or as it is sometimes called, guilt. Like fear and anger, shame can be mild, moderate, or severe with countless variations in between, as depicted below.

Like fear and anger, shame can interfere with your life. A person who has strong feelings of shame usually lacks energy and initiative and instead of running his own life he is very likely to let other people do it for him. Then he usually ends up very angry and unhappy! Feelings of shame are not caused by the events of your past life or by the knowledge that someone may have found out about those events. Those highly unpleasant feelings are caused by the way you think about yourself and your past. People who are ashamed always “awfulize” about what they have done or have failed to do and then tell themselves that because they are not perfect that they are bad through and through! There is also the idea that through suffering they can, in some mysterious way, pay for their misdeeds or inadequacies. These are the nutty ideas that cause and maintain feelings of shame, and we are going to zero in on these thoughts or philosophies in a way that will reveal just how nutty they really are!

On August 30th, 2001, Stuff wrote:

Ernest Hemingway told this story about Paco. A father came to Madrid, which is full of boys named Paco, and inserted an advertisement in the personal columns of a local newspaper offering: PACO MEET ME AT HOTEL MONTANA NOON TUESDAY ALL IS FORGIVEN PAPA. According to the story, a squadron of the civil guard had to be called out to disperse the eight hundred young men who answered the ad. Isn’t it true that all of us need to be forgiven?

One very common opinion about shame is that you ought to be ashamed of some things. Although this opinion is very common, it is nonetheless quite irrational. Shame is an emotion that interferes with your intelligence, destroys your motivation, and results in a pattern of body language that invites others to attempt to dominate you. How can that be constructive? Granted that you have misbehaved in a highly undesirable way, isn’t that enough of a problem? Why make two problems out of one? There is a common belief that you won’t correct your mistakes if you don’t feel ashamed of them. It would be more accurate to say that you won’t be motivated to correct your mistakes if you don’t see clearly what they are and why they are undesirable. But shame won’t help you to do that! And finally, there is the idea that somehow you are paying for your mistakes by suffering. Who is getting paid? This is really nonsense!


A. Causes (awfulizing, demanding, and self downing)

1. What I did was perfectly awful!
2. It shouldn’t have happened!
3. I’ve got to suffer to pay for what I did!
4. I’ve got to find a way to make everything all right!
5. I’m a terrible person because I’m not perfect!

B. Cures (disliking, preferring, and rational self acceptance)

1. Granted that what I did was highly undesirable, but how was it perfectly awful? Where is the evidence that it was so EXTREMELY bad that I have to suffer forever?
2. Why shouldn’t it have happened? At the time I was using bad judgement, perhaps because I was already ashamed of something. I’d better keep my eyes open from here on to avoid a repeat performance!
3. Where’s the evidence that I have to suffer? There’s no law of the universe that hands out suffering to people who have behaved badly. It’s bad enough that I did it. Why make two problems out of one by suffering on top of everything else?
4. How can I possibly do that? Time machines haven’t been invented yet. What a relief! No need to have a nervous fit trying to do the impossible!
5. I am not a worm for behaving wormily. Just because I have done something undesirable doesn’t make me a totally undesirable person! After all, I can enjoy just being alive.

C. Be careful! Beware of becoming irresponsible. The above does not mean for you to adopt the attitude that you don’t care about your behavior – merely that you don’t unnecessarily upset yourself over the inevitable mistakes all fallible human beings make from time to time. Being relatively free of shame will actually help you to make constructive changes in your life so that you will be less likely to continue making the same mistakes!


Depression might be called “public enemy number one” in the negative emotions department. Like fear, anger, and shame, it can exist in all degrees. The pictures below illustrate this.

Depression is probably responsible for a very substantial reduction in productivity. It has been estimated that if we could eliminate depression in all its many forms we could boost our gross national product and balance the national budget in just a few years! Think about it: Haven’t there been plenty of days in your life that you just didn’t “feel like” working or being productive? Very likely those were days when you were having a mild depression. And depression, like fear, anger and shame, is largely caused and maintained by irrational thinking. It is impossible to be really depressed without THINKING SOMETHING! That may be the main reason why electro-convulsive therapy (shock treatments) are effective in relieving depression : the treatments interrupt the depressive thoughts which maintain the depression! When the guy wakes, up he can’t remember what he was depressed about!
In the previous lessons we have seen that fear is largely caused by awfulizing, anger by demanding, and shame by self downing. However, it would be more accurate to say that fear (which is the simplest negative feeling) is caused by awfulizing, anger (which is a little more complicated) is caused by awfulizing AND demanding, and shame (more complicated still) is caused by awfulizing AND demanding AND self downing. Depression is caused by “all of the above” PLUS an attitude or belief system which we call attachment or “poor me-ing”. Here’s how it works. Bozo is in love with Suzabella. In the following paragraphs we illustrate fear, anger, shame, and depression by exposing Bozo’s thoughts.

FEAR that he will lose Suzabella. “Oh-oh! She got a letter from her old boyfriend. What if she starts going with him again? That would be PERFECTLY TERRIBLE AND AWFUL AND I COULDN’T STAND IT!!”

ANGER that Suzabella talks to her old boyfriend on the phone: “IT’s PERFECTLY AWFUL that she’s talking to him and she SHOULDN’T DO IT! She PROMISED, and she MUST keep her promises!!”

SHAME over being unfaithful to Suzabella: “What I did was PERFECTLY AWFUL and I SHOULDN’T have done it and it means that I AM A TERRIBLE PERSON!!” Or in the case where Bozo had not been unfaithful, he can still feel shame because he thinks, “If she prefers him it just goes to show that I’m no good.”

DEPRESSION over losing Suzabella: “It’s PERFECTLY AWFUL that I have lost Suzabella! She SHOULDN’T have left me! I must be a TERRIBLE PERSON because she doesn’t love me any more! And I CAN’T POSSIBLY EVER BE HAPPY AGAIN without her!! POOR ME!!”

Notice the last statement in Bozo’s depressive thinking above. It illustrates ATTACHMENT. Attachment is the belief that you can’t do without something or that you can’t possibly be happy without it. The truth is that happiness doesn’t crucially depend on having ANYTHING. Remind yourself that everything you now have and enjoy you will lose some day if you live long enough. And haven’t you known old people who had lost many things who were brave and cheerful? It’s NICE to have love, possessions, good times, money. But it’s not ABSOLUTELY NECESSARY for happiness! Many people have gone to Tibet and meditated on a mountain top for years in order to learn this very important lesson. But you can learn it much more quickly and effectively without all that trouble. Of course, a lot of practice is required. The following outline gives the most important causes and cures of depression.


A. Causes (awfulizing, demanding, self downing, and attachment)

1. I can’t be happy unless so-and-so loves me!
2. I am a failure. Everything about me is no good!
3. A person who has ________ as I have is better off dead!
4. I am no good unless ________!

B. Cures (disliking, preferring, self acceptance, and realistic independence)

1. Who says I can’t be happy without so-and-so? I was happy before I ever met him or her!
2. How can I BE a failure? I can fail, but that certainly doesn’t mean that I AM a failure! After all, I can still breathe and blink my eyes. I’m not failing at everything!
3. How is ANYONE better off dead? Nonsense! As long as I’m alive I have choices. When I’m dead I won’t have any choices.
4. Who says I HAVE to _____? Why do I HAVE TO BE smarter, better looking, more successful? It might be nice, but it isn’t NECESSARY for happiness. I can enjoy being alive just because I exist! I’m good enough for myself as long as I’m breathing!

C. Be careful! Beware of becoming arrogant, egotistical, or a “pollyanna.” The above does not mean to try to convince yourself that you’re better than you are at anything or that you don’t care about the opinion of others or that you don’t strive to achieve meaningful goals. What it does mean is that you can train yourself to be pretty brave and cheerful no matter what! That way you will get more love, like yourself better, and accomplish more in life.

This is reposted from The Truth Tree.