What is Technocracy?
Thursday, October 30th, 2008
Howard Scott speaking in 1933: Technocracy is a dual thing. On the one hand it is
an organization of scientists, engineers, technologists and workers in
other technical fields; on the other, it is a body of thought. This
body of thought may be concisely described as a technological approach
to, and an analysis of, all social phenomena. Technocracy is not
premised on any philosophical preconceptions, convictions or beliefs.
Technocracy is based primarily on a study of the rates of growth of all
energy-consuming devices on this Continent as a function of time.
Technocracy is concerned with the natural resources available for
conversion into use-forms and their quantities; with the quantity of
energy and materials consumed in the proper operation of the physical
equipment on this area; with the number of people required in this
total operation and the hours of work within a given time. These are
some of the principal questions with which Technocracy has always been,
and is now, concerned. …
Ever since man was driven from the
jungle by his more agile but less enterprising relative, the ape, he
has been conducting a long and arduous struggle, fighting his way
toward ever more effective sources of energy. In this struggle the
problem of population has come to play an increasingly important part.
For example: in the 200,000 years prior to 1800 the biologic
progression had so far advanced that the total world population of the
human species in the latter year was approximately 850,000,000. In the
subsequent 132 years this population grew until it is now approximately
1,800,000,000–a greater increase than in the previous 200,000 years.
The
point to be especially noted is that most of this population increase
is due to the introduction of technological procedures into social
life. By way of contrast, consider China. According to the Nanking
estimates of 1932, China has a population of 470,000,000 today an
estimated growth of only 71,000,000 in the past two centuries.
France–according to the estimates of Reid, Baker, and others–would
require over four hundred years to double its present population of
approximately 40,000,000. Both of these countries are admittedly
backward in their rates of growth on the technological level; that is
to say, neither of them has taken full advantage of the incentive to
population increase afforded by the introduction of technological
procedures into their social life.
Compare these examples with
the United States. In 1830, slightly over a century ago, this country
had a little more than 12,000,000 people. Today the figure is
approximately 122,000,000–an increase of 10 times in a century. Now
set these figures against the background of the energy consumption
during the same period: In 1830 we were consuming as a nation less than
75 trillion British Thermal Units of total extraneous physical energy
(derived principally from windmills and domestic animals with some coal
and water power.) In 1929 we consumed slightly less than 27,000
trillion British Thermal Units of extraneous physical energy–an
increase in the century of 353 times. What is the drift of such
facts–which can be supported and strengthened from many sources?
Technocracy
points out that in all social systems prior to the last 200 years man
was the chief engine of energy conversion. Efficient from the
mechanical point of view, this engine was severely limited in output,
rating at approximately one tenth horsepower per eight-hour day. All
the work and wealth of human society from the dawn of recorded history
to the beginning of the 18th century depended exclusively upon this
engine. Thus we have Adam Smith, in the opening sentence of his famous
book, (published in the same year as America’s Declaration of
Independence and, ironically, within a short distance of the town where
James Watt was developing his steam engine) defining wealth in terms of
human labor which in turn created all values. This was a correct
description of the conditions of which Adam Smith wrote, but it has
since become increasingly evident that man, as a creator of physical
wealth, is receding more and more into the background, yielding, and
not unwillingly, to the rapid growth of technology and of power
procedures. Technocracy emphasizes that in all the older social systems
there was no means of altering the rate of doing work: You could
increase the total number of human beings only up to the physical
limits of the area in which they lived, that limit reached, migration
was the only alternative to the reduction of population by mass famine. (10/30/08)
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